The Cherokee Legend of Spearfinger in Great Smoky Mountains National Park

Disguised as an old woman or a loved one, the liver eating Spearfinger has terrified the Cherokees for centuries. She hides in the mountain, attacking children to eat their livers.

In the mist-laden embrace of the Great Smoky Mountains National Park between North Carolina and Tennessee lies a haunting tale, a Cherokee legend that weaves through the dense forests and shadowy trails under the misty mountain peaks.

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The legend of Spearfinger, or the U’tlun’ta in the Cherokee language meaning “she had it sharp’, is said to live in this area. According to Cherokee lore, Spearfinger is no ordinary witch; she is a sinister entity with a penchant for deception and a hunger for the flesh of unsuspecting children.

Disguised as an old woman or a loved one, the liver eating Spearfinger has terrified the Cherokees for centuries. She hides in the mountain, attacking children to eat their livers.

The Legend of Spearfinger

The legend unfolds along the winding paths of the Great Norton Creek Trail, trails along the Chilhowee Mountain and by Little Tennessee River. Among her favorite places she calls home is the thunder mountain, Whiteside.

Spearfinger is said to disguise herself as a kindly grandmother or a family member of children she sees to sneak up on her victims. Dancing in clouds, she sang her favorite song with her raven friend:

Uwe la na tsiku. Su sa sai.

Liver, I eat it. Su sa sai.

Uwe la na tsiku. Su sa sai.

Armed with a finger that resembles a sharp, knife-like blade that looks like a spear or obsidian knife, she lures innocent children away from the safety of their homes and into the heart of the ancient woods. Once under her spell, Spearfinger reveals her true form, her mouth stained with blood from livers she has eaten and with her Nûñ’yunu’ï, which means “Stone-dress”, for her stone-like skin. With a single, fatal stroke, she cuts her victims and consumes their tender body parts.

Arrows cannot pierce her stone skin and she is strong, picking up boulders without any effort. She is also said to often clutch her right hand tightly, as she is hiding her heart in her palm, her only weak spot.

Stories About Spearfinger

The Cherokee have traditionally been very cautious about strangers, and were suspicious of those who wandered off alone. They could come back as the liver-eater in disguise, and there were many stories about this.

Some tales told about her deceiving people by hiding the victims after turning into them. She went to their families and waited until they were asleep so she could steal the children’s livers.

Hunters in the woods told about an old woman with a strangely shaped hand, singing her song and scaring them so they ran off. Because Spearfinger is quick and doesn’t even leave a scar, making the victims ill before they die after a few days.

When birds flock to the sky, villagers say it was her. Her presence was marked by the graceful dance of the birds, as if they were paying homage to her mysterious spirit. The villagers whispered about her shadowy figure, weaving tales of her mystical connection to the natural world.

The Spearfinger Place

But where did she come from? What is her purpose? Was she just a story parents told their children to keep out of woods and strangers? According to the storyteller, Kathi Littlejohn of the Eastern Band of Cherokee Indians, she says that there are portals to the other worlds. The upper world of the creator, the middle world of humans and the underworld were creatures like Spearfinger comes from.

Years ago, sometime in the 19th century, the Cherokee pinpointed the location where the ruins of Spearfinger’s Tree Rock remain, in Blount County, Tennessee. This area, rich with history and legend, is known as Nantahala. The Cherokee name for the place is U’Tluntun’yi, which means “The Spearfinger Place.” U’Tluntun’yi holds a significant place in Cherokee lore as it is believed to be where Spearfinger built a rock bridge that offended the higher spirits who struck it down with a bolt of lightning, giving her a body of rocks.

The Death of Spearfinger

The Cherokee called a great council, including towns like Tomotley, Tenase, Setico, and Chota, which were haunted by the liver eater, Spearfinger. The medicine man, adawehi, revealed Spearfinger’s deception and proposed a trap: a pit covered with brush and a smoky fire. Spearfinger, drawn by the smoke, approached disguised as an old woman. Though initially mistaken for one of their own, the medicine man recognized her trick. Despite arrows breaking against her stone skin, Spearfinger fell into the pit, unharmed by the stakes.

Birds descended to help; a titmouse misled them to aim at her chest, but a chickadee correctly indicated her right hand. The hunters severed her heart by hitting her wrist, ending her curse. Stone Man, her ally, dismissed the warning of her death and continued his ominous song. In gratitude, the chickadee was forever known as the “truth teller.” Cherokee storytellers still recount Spearfinger’s legend and mark where her stone form fell.

But even though the Cherokee claim to have killed the liver-eating witch of stone, there are still stories of her cackles and shrieks echoing through the mountains. The legend tells of how she would lure unsuspecting travelers into her lair with promises of shelter, only to devour their livers in a grotesque display of her insatiable hunger. Some say her spirit still haunts the darkest caves and craggy peaks, seeking vengeance for her demise.